Skip to main content

Kokoro no Maai

One of my students had a question the other night.  The answer to the question may make a big difference in his life.  But it requires dropping preconceptions.  Finding the appropriate kokoro no maai.

His question had to do with an idea from Hatsumi Sensei.  The idea is that you should become zero.  Don't be a target.  Erase yourself.  That way anyone who seeks to do harm will not find a target to land their ill intent.

His question of me, was how to do this?  And he meant in a practical way.  Because he had sharks circling in his life.  Ready to bloody the water at any moment.  My answer to him came from my own experiences.

間合い

I said one way to not be a target was to not be there when something bad happens.  This is a deep idea.  The strategies to achieve it include not hanging around a troubled area or with troubled people.  If you spend your time with people who are in conflict or who seek conflict, you will most likely join them.

If you spend your time in a location where bad things happen, then your odds of being a target increase.

If, circumstances require you to be with troubled people or in troubled areas, first ask why exactly are you required to be there?  Because often you are not.  Often it is a block in your own perceptions that prevents you seeing alternatives.

Then if you see no alternative, seek to disappear as a target.  One way to achieve this is through simple friendliness or giving.  A smile can be very disarming.

For example,  one night I found myself walking my normal route through a very large and empty parking lot.  I had made made this same walk for two years with no problems.  Suddenly maybe 20 meters from my path I heard a yell,

"Yo! Where are you going?"

I turned and saw a guy sitting on the hood of his car.  I kept walking.

"Hey!  I'm talking to you!"

I looked again.  The guy slid off the hood.  Another guy got out of the car and started my direction.  The driver started the car.

I made an instant decision.  I turned toward them without breaking my quick stride.  I walked directly up to the speaker.  Both of them looked ready to jump me but they hesitated.  I extended my hand with a smile.

"Hello, my name is Michael."

Confusion.  This wasn't part of their plan.  He shook my hand.

"How you doin'?"
"I'm good.  Just got off work.  What are you guys up to?"
"Just Chillin'."
"Cool.  Well I gotta run.  See you later."

And I turned away, walking with my purposeful pace.  When I got some distance away, I glanced back.  They seemed confused, but weren't following.

Had I ignored them initially, they were certainly coming after me.  And I wasn't going to outrun them.  If I had responded by puffing up, I would have had at least 3 opponents who were possibly armed.  When I went to meet them, they were very edgy.  I looked all three in the eye and they were quite prepared to jump me.  I think my actions were confusing and disarming.

Context also plays a role.  You can be around the most crime ridden area and there are still ice cream trucks and children playing.  Old people walking down the block.  They are (relatively) safe because they are part of the fabric of the neighborhood.  Mesh with that fabric and you will be (relatively) safe.

If you find yourself in actual combat then I will leave you with this idea from Hatsumi Sensei:

"Give the opponent the feeling to cut, draw him in.  And then your movement will disappear.  You have to disappear from your opponent's perception.  This is not something that can be taught.  You have to find it for yourself."
Maybe this is the Maai of Zero.

Comments

Popular posts from this blog

Japan Report Seven 令和5年

I began the morning in a hurry because I had to get to the dojo early. My days in Japan are very busy. I run and gun to fit in all of the classes, recording my video reports in between. And I still have to find time for food, laundry, sleep, as well as tourism and shopping.  Today I planned three classes, Furuta Sensei, Nagase Sensei, and Noguchi Sensei. But I didn’t have time to review my notes until the next morning in a cafe. The coffee sure helped. The FULL video review can be found here: https://www.rojodojo.com/japan-report-seven-reiwa-five/ The first class was at the Bujinkan Honbu dojo with Furuta Sensei. We began class wearing a lot of knives. He said you should wear at least 9 knives. He didn’t mean that literally but the number 9 implies an infinite amount. So you have the ability to respond or attack infinitely. He kept hiding behind the attack of his opponents. I learned this approach from him a few years ago during our study of 雲隠流 Kumogakure Ryū in ...

Japan Report Six 令和5年

I was invited to Furuta Sensei’s home dojo out in the countryside. He is very generous and picked us up from the train station. The only problem is that he plays a Lady Gaga CD on repeat during the drive. Furuta’s home dojo is very rustic with traditional tatami mats. He started training with ukemi and my cotton tabi really slid across the straw! His exploration of 基本八法 Kihon Happō is influenced by his study of 雲隠流 Kumogakure Ryū. As the next Soke of Kumogakure Ryū, he is hard at work learning and studying this school. And I feel lucky to be part of this journey every time I study with him. At one point he showed a detail of how to attack the 急所 kyūsho 血止 chidome and 血ダメ chidame. The name of this kyūsho means to stop the blood. Obviously this would incapacitate an opponent if you pull it off. But Furuta Sensei used a hooking strike into chidome to unbalance with one finger. The kyūsho becomes a 支点 shiten. The pressure creates a pivot or a fulcrum to affect the oppon...

Japan Report Four 令和5年

I start off my Japan Report Four video going to Hatsumi Sensei’s house and the Bujinkan Honbu office. I do this on every trip because this is how I submit my rank paperwork for my students. In the video I talk about my “secret” route to his house. I also recall past times when I could just visit and have tea with Soke. During my walk to his house, I review some of my notes from old classes with Soke. During one class he said 自分の第六感兼ねあいうち Jibun no dairokkan kane aiuchi. This is when you make your intuition match reality. Or, more directly, your intuition is combined with something concrete such as a strike. Later in that same class, Hatsumi Sensei said 意識をさせない Ishiki o Sasenai. He was telling us not to allow our opponents to sense our intentions. Don’t put out any intention for your opponent to read. I thought it was fascinating to think about dairokkan and the use of intuition while also hiding your intentions. Hatsumi Sensei’s classes were full of subtle lessons lik...