"Caution. The simulated protective device was not safety device and offered no protection." photo by Sam Howzit |
鎧をつけている人は、転ぶと大きな音がする。
He who wears armor falls with a big crash!
He who wears armor falls with a big crash!
This saying reminds me of medieval knights of old, encased in metal, then falling off their horses, only to bellow on the ground like a sick overturned tortoise. anyone who has worn yoroi may have experienced similar sensations. But the armour that really weighs us down most often and acts against us is in our own hearts. We wear our pride or technique on our bodies like it will stop bullets. Ninniku offers us a different choice. In our Bujinkan training this is some of the most powerful armour available.
Hatsumi Sensei has explained to us how he dissipates the attacker's energy. This is one aspect of three methods that make up 忍辱の鎧 Ninniku No Yoroi. We will look at these three strategies after we try to understand Ninniku.
Soke describes it this way,
Ninniku Seishin. There is a saying, "Enduring insults and humiliation, I drop all
rancor, I desire no revenge," which implies bearing no hatred and holding no grudges.
This word derives from Ksanti-paramita (Ninniku-haramitsu Bosatsu, "Arrival at the Other Shore of Patience"), Ksdnti in her Sanskrit name means "patience" and is translated into Sino-Japanese as ninniku. She is also called "Nin-haramitsu"
Ninniku is the third of ropparamitsu, the six paramitas or disciplines of Mahayana Buddhism. Here the patient heart tempers and subdues anger and hatred. Enduring insults originating in men, such as hatred, or abuse. And surviving distress arising from natural causes such as heat, cold, age, sickness, etc. The symbol associated with ninniku is a flower.
Hatsumi Sensei also tells us,
The Ninja uniform is like the Kesa of the Buddhist priest,Buddhist priests wear a kesa or scarf which has another name, 忍辱鎧 ninniku-gai, or armour of patience. Or patience as armour. 忍辱の鎧 Ninniku No Yoroi - armor of perseverance.
and Takamatsu Sensei used to call it "a taste of Zen."
The idea of ninniku no kesa comes from the Lotus Sutra, where the preacher is described as cloaked in "the thought of tender forbearance and the bearing of insult with equanimity."
This kind of armor shields you in ways that will seem supernatural. You cannot be insulted or degraded (fujō 不浄). You are also free from attachment to the uncertainty and undecidability of the cause and effect of a fight (fujō 不定). You float outside that cycle of violence with these three tactics:
- Awareness: this allows us to evade an enemy's attack naturally and disappear. By showing no intention to fight you can be invisible.
- Hard training prepares you for any situation, so you may experience banpen fugyo in the midst of chaos. Then use natural principles and methods to prevail.
- Have the perseverance of Ninniku Seishin: "hiding spirit" hide your intentions, don't show off everything, be patient, wait and endure to succeed.
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