Skip to main content

Joukenhansha 条件反射: Reflex Conditioning or a Trap?

正拳 photo by  *嘟嘟嘟*
I love it when I get to spar with a martial artist who has great conditioning. Not only is it a great test for me and what I think I know about martial arts, but I have a secret weapon in our Bujinkan taijutsu that allows me to defeat them even if they have superior conditioning. This weapon is the conditioning itself. I can use it to trap them.

In martial arts, sports, or combat training people strive to develop fast reflexes. Reflexes don't require conscious thought. In fact the action of a true reflex follows the reflex arc to create a near instantaneous response to stimuli.

This is an advantage in dangerous situations where there isn't time to think about your choices. You just pull your hand out of the fire. In our training we are not usually studying true hard-wired reflexes. Instead we are conditioning our muscles and bodies to develop responses that have proved effective in our training and in combat.

Some people call this muscle memory. Or another term is procedural memory. This is where you commit a specific action to memory by training it over and over. This repetition strengthens neural pathways allowing the brain to access these patterns more efficiently. A medical definition for this might be more like the word reflexive as opposed to reflex.

For the most part, this conditioning is useful and good. Unless you are facing a devious and thinking opponent who can turn it against you. Soke calls this 条件反射 joukenhansha which is a conditioned response. He spoke of this while talking about how you should not take ukemi. Which I wrote about here: Why Do You Take Ukemi? So How can this conditioning be turned against you?

Well a reflexive action is a habitual and unthinking behavior; or relating to or consisting of a reflex. It's the habitual and unthinking part that gets you. When I recognize these reflexive actions in your movements, whether they are offensive or defensive, I will seek to trigger them to set a trap.

It's easy to see this in action no matter the style. Test it out on any person (choose someone who will not seek revenge). Stand facing each other, but don't tell them what you are testing. No reach as fast as you can for their ear.

How do they react? People with no training at all act with pure reflex in a startle-flinch response. People who train in a specific style will reveal their training, which is reflexive. In the 1980s the US Army conducted experiments to discover that people can be startled into their favored, trained fighting stances, no matter what those stances were.

Then set a trap so that when they react with their reflexive conditioning again, you will defeat them. All you have to do is trigger that reaction by reaching for their ear. Or you can make some other feint, kyojitsu, or threatening motion.

Hatsumi Sensei says this is like Pavlov's dogs. And he says we all know how easily dogs are controlled by people. So we should not train ourselves to be conditioned like dogs. Don't design reflexive traps into your training program.

Comments

Popular posts from this blog

Ride the Tiger: Japan Report Seven 令和6年

Michael tries cola flavor Ninja gummies, a gift from 中川将志 Nakagawa Shōshi I went out to do some laundry and grocery shopping before training. Along the way, I stopped in at the bookstore to find some inspiration from Hatsumi Sensei’s painting. As I flipped through the pages, my eyes settled on a painting of 毘沙門天 Bishamonten riding a tiger. Support my work and watch the FULL video: https://www.rojodojo.com/ride-the-tiger-japan-report-seven-reiwa6/  Hatsumi Sensei gave the painting the title of 坂上 田村麻呂 Sakanoue no Tamuramaro. This historic figure was one of the first Shōgun in Japan. Legends around him grew over the centuries and he was considered an avatar of Bishamonten, a god of war, and warrior king. Hatsumi Sensei wrote some poetry from 虎倒流 Kotō Ryū on the painting. Soke said that when he visited Takamatsu Sensei, Takamatsu recited this poetry to him. The poem extols the virtues of a figure like Sakanoue, but I suspect Takamatsu Sensei was also honoring Hatsumi as h...

Japan Report Six 令和5年

I was invited to Furuta Sensei’s home dojo out in the countryside. He is very generous and picked us up from the train station. The only problem is that he plays a Lady Gaga CD on repeat during the drive. Furuta’s home dojo is very rustic with traditional tatami mats. He started training with ukemi and my cotton tabi really slid across the straw! His exploration of 基本八法 Kihon Happō is influenced by his study of 雲隠流 Kumogakure Ryū. As the next Soke of Kumogakure Ryū, he is hard at work learning and studying this school. And I feel lucky to be part of this journey every time I study with him. At one point he showed a detail of how to attack the 急所 kyūsho 血止 chidome and 血ダメ chidame. The name of this kyūsho means to stop the blood. Obviously this would incapacitate an opponent if you pull it off. But Furuta Sensei used a hooking strike into chidome to unbalance with one finger. The kyūsho becomes a 支点 shiten. The pressure creates a pivot or a fulcrum to affect the oppon...

Behind the Black Gate: Japan Report Eight 令和6年

  黒門 Kuromon: the Black Gate This morning I made my way into Tokyo to visit the 黒門 kuromon, or black gate. This was one of the few structures from 寛永寺 Kan’ei-ji that survived the battle of Ueno (上野戦争, Ueno Sensō). During the Boshin War (戊辰戦争, Boshin Sensō), and the gate marked the spot where the 彰義隊 Shōgitai lost a decisive battle against the Imperial troops. Today it is riddled with bullet holes and cannon scars. The Shōgitai were the last of the Tokugawa Samurai. They had swords, arrows, and spears. But they were no match for the 官軍 kangun, the Imperial army led by 西郷 隆盛 Saigō Takamori, who used Snider rifles and Armstrong Cannons. 黒門の半分見へて春の雨 the Black Gate is only half visible – rain in spring 〜Kobayashi Issa, 1805 My visit to the black gate was marked by the gentle fall of Ginkgo leaves. A quiet peaceful morning helped me reflect on such a fierce battle. Maybe one of the reasons I am allowed to be here was because of this war which led to the end of the Tokugawa ...