Skip to main content

Paul Masse, kickin' it in Santa Monica

Paul Masse puts Dante in some weird Yoga Bondage
I was lucky to organize some last minute training when Paul Masse called me a few days ago to say he was going to be in Santa Monica.

Paul has traveled to India recently and studied yoga in Rishikesh. He was overflowing with an abundant need to share (or torment) us with some of his unique yoga experiences. So we began with Paul's 柔軟体操 Juunantaisou by way of India.

In between our normal taijutsu study, Paul would insert yoga experiences throughout the day. At one point when I looked around at everyone who was groaning as they tried to get into a pretzel, I raised my fist and said, "damn you Paul! Why did you have to go to India?" Even though these yoga poses were difficult for me, I gained a lot from Paul's enthusiasm.

As far as the taijutsu went, it was fantastic. Paul moved very quickly through concepts and henka to present the feeling he wanted to convey. If I had to pinpoint a theme for the day, it would be that kyusho are everywhere in the kukan and we attack them with kyojitsu..

If you know the meaning of these words, then you may realize what a deep idea this becomes. Someone asked Paul what kyojitsu means, and he worked hard not to fall down an ontological rabbit hole as he tried to explain. Simply put it means the interplay of real and unreal, or true and false in the moment. But the hard part to get your head around is that the real and unreal exist simultaneously, all the time, and everywhere.

After a yoga break, or was it the neti break, or maybe the handstands break? Paul focused on using the hanbo. Or rather, not using the hanbo. He and I spoke in some detail about our experiences in "not using" weapons and he riffed on that for the rest of the day.

He described one end of the hanbo could be the kyo, and the other could be the jitsu. His uke's might get hit with either. He shared the concepts of 中途半端 chuuto hanpa, and 決まってない kimatenai with everyone as a way of "not using" the hanbo.

At the end Paul did some calligraphy for us. He brushed out kamiwaza for me and did a variety of others for everyone there. He shared some of his new artwork with us. To my eye it was more refined than ever. Some of it was based on gokui. This matched up with the whole day as Paul was dropping the gokui on us with gusto!

Thanks for your visit my friend...

Comments

Popular posts from this blog

Japan Report One 令和5年

Every Bujinkan trip I make to Japan feels like a gift. And I always share that with you all in my Japan reports. This trip, I decided to video a lot. Like every day. So there will be quite a few of these. The only issue is that it takes me time to edit all of this video, so these Japan reports may spread out into next year. The first video is here:  Japan Report One 令和5年 The first day of any Bujinkan trip to Japan starts with a marathon. 20 hours of travel by Plane train, and automobile. Also, a lot of walking with a heavy backpack up and down stairs, through airports and train stations, and of course to the Honbu Dojo! Because I’m crazy, I arrived at the airport and went straight to Noguchi Sensei’s class. The class was smallish, maybe 20 people. I was a little shaky on my feet so I slammed some milk tea to get my energy back up. I partnered with Mario From Croatia. Noguchi began with 中伝之捌型 Chūden no Sabaki Gata from 高木揚心流 Takagi Yoshin Ryū. He put a lot of focus into what the opposit

Bujinkan Daikomyosai Party and Training Themes from Japan

What are the current Bujinkan Themes? For my second week of Japan training, I begin with a visit to 上野東照宮 Ueno Tōshōgū. This shrine was built in 1627, and enshrines Tokugawa Ieyasu. I have visited many times, but they did an extensive remodel a few years ago. This was my first time going beyond the 唐門 Karamon and into the grounds. The entire 本殿 Honden is covered in gold leaf and looks spectacular with the gingko leaves fluttering down around me. Michael Glenn at 上野東照宮 Ueno Tōshōgū Later that night, I arrived a bit early for Nagase Sensei’s class. He had moved the class time back 45 minutes so I took the opportunity to review my notes from the prior class. He has been working with 十方折衝 juppō sesshō and the directions for 天地人 Tenchijin and the sanshin within it. He described many aspects of Tenchijin. He would control his opponent at three points, high, middle, and low. He told us the Ten direction is 天照大御神 Amaterasu ōmikami. The Chi direction is 国常立尊 Kunitokotachi no mi

The Sound of Bujinkan 変化 Henka

One Friday night back in the old Honbu Dojo, Hatsumi Sensei moved to a very high level of training right from the start. After he asked someone to demo, he immediately went into counter attacks using his fingertips. And he said to be playful. Hatsumi Sensei painted and hung a scroll in the corner of the dojo. He did this every year to express the yearly theme. This year it was 神韻武導 Shin'in Budō . You can read this as Budō of exceptional artistry. Or, when you look at the characters for Shin'in, it could be a Budō that expresses the sound of the heart, the soul, or even  the kami. 神韻武導 Shin'in Budō, Bujinkan Honbu. photo Michael Glenn   Earlier that afternoon, I had made a pilgrimage of sorts to visit 矢切の渡し Yagiri-no-Watashi. The ferry that has been taking passengers across the Edo river for nearly 400 years. The Tokugawa shogunate did not build bridges over rivers to protect Edo. Ferry boats leading to the highway were strictly controlled, but ferries for farmers who had fa