Skip to main content

Ishiki Kara 意識空: How to Disappear Completely

Rearview Graffiti, Ameya-Yokochō アメヤ横丁 photo by Michael Glenn
You should know when you understand something and when you don't. Have enough room in yourself to acknowledge it. When you don't, you are trapped in yourself. And you will not learn.

If we go beyond what Hatsumi Sensei calls 一般的 ippanteki, 初歩的 shohoteki - the general, rudimentary or surface level of what we think we know there are many treasures to be discovered. For instance, these very words I write have power in them. It is a transfer of meaning from my thoughts to yours. This power should not be ignored or taken lightly. Do you know how it works?

Hatsumi Sensei refers to this as 口伝言魂 kuden kotodama. This is the spirit or power of language. But it is not simply about thought. This same phenomenon can be harnessed in self defense. This 目的論 mokutekiron or teleology of kuden can be for the sake of survival.

An example is found in muto dori. You don't simply evade the strike. You disappear. But how does one do that, practically?

Here's how Hatsumi Sensei describes it. He says "意識空 ishiki kara" which is making your intent, consciousness, or self disappear.  Or he says  "意識を避ける ishiki o sakeru", or even "意識を割ける" which is evading the consciousness or intent of your opponent, or simply separating from it.

These methods of hiding the self or evading and enduring are ninjutsu (意識を忍ぶ shiki o shinobu) and stem from the same power that we give to words. It's not a question of avoiding at a specific geometrical angle or by so many centimeters. This is another dimension of evasion. This is not a purely physical phenomenon.  

This subtle effect of 隠身遁形の術 onshin tongyou no jutsu comes from 天津鞴韜 amatsu tatara and teaches us how to disappear.

Comments

Popular posts from this blog

Behind the Black Gate: Japan Report Eight 令和6年

  黒門 Kuromon: the Black Gate This morning I made my way into Tokyo to visit the 黒門 kuromon, or black gate. This was one of the few structures from 寛永寺 Kan’ei-ji that survived the battle of Ueno (上野戦争, Ueno Sensō). During the Boshin War (戊辰戦争, Boshin Sensō), and the gate marked the spot where the 彰義隊 Shōgitai lost a decisive battle against the Imperial troops. Today it is riddled with bullet holes and cannon scars. The Shōgitai were the last of the Tokugawa Samurai. They had swords, arrows, and spears. But they were no match for the 官軍 kangun, the Imperial army led by 西郷 隆盛 Saigō Takamori, who used Snider rifles and Armstrong Cannons. 黒門の半分見へて春の雨 the Black Gate is only half visible – rain in spring 〜Kobayashi Issa, 1805 My visit to the black gate was marked by the gentle fall of Ginkgo leaves. A quiet peaceful morning helped me reflect on such a fierce battle. Maybe one of the reasons I am allowed to be here was because of this war which led to the end of the Tokugawa ...

Secrets of 三つ鱗 Mitsu Uroko

三つ鱗 Mitsu Uroko photo by Michael Glenn Since I am a ninja, I am part of a secret society. Secret societies are fun to learn about. One of the most obvious ways into a secret society is through its symbols. I recently stumbled across one mysterious symbol called 三つ鱗 Mitsu Uroko in a place I didn't expect to find it. You have probably seen this symbol. For Legend of Zelda fans it is known as the Triforce. But you may not know that the creator of this game, Miyamoto Shigeru, took much of his inspiration from the mountains and temples of Kyoto. And if you travel around Japan, you will encounter this symbol yourself. What does it mean? And why should anyone in the Bujinkan care? Let me explain. The origin story of this symbol is tied with one of the most powerful Shogun and clans in Japanese history. As told in the Taiheiki 太平記, Hojo Tokimasa went on a pilgrimage of fasting and prayer to the island of Enoshima. While he was in one of the Iwaya Caves, the Goddess Benzaiten ap...

Kage No Keiko: Don't Ask a Shadow for Answers

Photo by OiMax There is an old tale about a teacher whose students asked him, "Where does your teaching come from?  What is its source?  Who is your teacher?" The teacher replies, You are not ready for my answer.  If I say that my teaching is from inspiration, you will consider me crazy.  If I say it is my own teaching and skill, some will worship me and never learn.  If I name my teacher, many will turn to him to ask the same dumb questions while ignoring real study. In the Bujinkan, Hatsumi Sensei has told us that training is a process of developing the eyes to be able to see true budo. Hatsumi Sensei talks about different types of keiko or training, even in dreams.  He says that when he is training intensely, he will have weird dreams.  He tells this story about his teacher Toshitsugu Takamatsu, He would draw from 5:00 a.m. to noon every day.  One day, he painted a picture of a dragon for his friend.  A few nights later, my teacher...