Skip to main content

悪い感覚 Warui Kankaku: Use Your Bad Technique as a Strategy

I get the distinct feeling I'm being watched. I wonder if he would approve?
I sat across the dojo from Hatsumi Sensei. He had just thrown his opponent to the ground. Then he kicked him in the skull. I felt the thud in my legs where I sat. The impact vibrated across the entire floorspace.

Then Soke said something that made everyone laugh, but he was quite serious…
"This is a bad feeling."
He used the words 悪い感覚 warui kankaku. He went on to add that you have to take what's bad, and make it good. This idea hits on many levels for our current Bujinkan study.

Of course when someone attacks you it creates a bad feeling. The bad feeling can also arise when you find yourself in a bad situation. It can even help you avoid trouble before it starts. Take the "bad feeling" and turn it to something good by winning the fight, or by escaping before the fight.

But Soke also meant 悪い感覚 warui kankaku on another level. He meant that we should take our bad technique and make it good. Not just to get better as a martial artist, but to use this as an actual strategy in combat. Use your own bad technique to win!

How do you do that? The answer has a big clue for this year's theme. Soke said,
"Don't think of trying to make it work. You don't have to make this work. Don't be tied up in whether it works or does not. No one ever teaches you that it's ok if it doesn't work."
and,
"It's ok if it doesn't work, because you can change. You can keep going."
Hatsumi Sensei even gave us an example of how to do this. First, you may try to do a technique. Maybe you use a technique that you are skilled with. When the opponent senses this, when he thinks you are about to do a technique, you just take that away from him.

Then you do a bad technique. Maybe one that you've never studied. Or a random henka that doesn't even exist in the densho. This kind of "bad feeling" is a way to steal the fighting power away from your opponent.

This leads to 自然力 shizenryoku, or to a power greater than yourself. Soke looked up from his defeated opponent on the mat. Many of us in the dojo were stunned. He said,
"There's no decided outcome, but because of that, there is. You're not deciding the outcome. You let that be decided naturally. This is this year's theme."
This happened during my first class when I got off the plane and went straight to the dojo. After 20 hours of travel, I could have just passed out in my hotel room because I was "too tired" to go to training. But I would have missed this experience. I'm glad that I took that bad feeling and made it into something good instead.

Comments

Popular posts from this blog

Behind the Black Gate: Japan Report Eight 令和6年

  黒門 Kuromon: the Black Gate This morning I made my way into Tokyo to visit the 黒門 kuromon, or black gate. This was one of the few structures from 寛永寺 Kan’ei-ji that survived the battle of Ueno (上野戦争, Ueno Sensō). During the Boshin War (戊辰戦争, Boshin Sensō), and the gate marked the spot where the 彰義隊 Shōgitai lost a decisive battle against the Imperial troops. Today it is riddled with bullet holes and cannon scars. The Shōgitai were the last of the Tokugawa Samurai. They had swords, arrows, and spears. But they were no match for the 官軍 kangun, the Imperial army led by 西郷 隆盛 Saigō Takamori, who used Snider rifles and Armstrong Cannons. 黒門の半分見へて春の雨 the Black Gate is only half visible – rain in spring 〜Kobayashi Issa, 1805 My visit to the black gate was marked by the gentle fall of Ginkgo leaves. A quiet peaceful morning helped me reflect on such a fierce battle. Maybe one of the reasons I am allowed to be here was because of this war which led to the end of the Tokugawa ...

Secrets of 三つ鱗 Mitsu Uroko

三つ鱗 Mitsu Uroko photo by Michael Glenn Since I am a ninja, I am part of a secret society. Secret societies are fun to learn about. One of the most obvious ways into a secret society is through its symbols. I recently stumbled across one mysterious symbol called 三つ鱗 Mitsu Uroko in a place I didn't expect to find it. You have probably seen this symbol. For Legend of Zelda fans it is known as the Triforce. But you may not know that the creator of this game, Miyamoto Shigeru, took much of his inspiration from the mountains and temples of Kyoto. And if you travel around Japan, you will encounter this symbol yourself. What does it mean? And why should anyone in the Bujinkan care? Let me explain. The origin story of this symbol is tied with one of the most powerful Shogun and clans in Japanese history. As told in the Taiheiki 太平記, Hojo Tokimasa went on a pilgrimage of fasting and prayer to the island of Enoshima. While he was in one of the Iwaya Caves, the Goddess Benzaiten ap...

Kage No Keiko: Don't Ask a Shadow for Answers

Photo by OiMax There is an old tale about a teacher whose students asked him, "Where does your teaching come from?  What is its source?  Who is your teacher?" The teacher replies, You are not ready for my answer.  If I say that my teaching is from inspiration, you will consider me crazy.  If I say it is my own teaching and skill, some will worship me and never learn.  If I name my teacher, many will turn to him to ask the same dumb questions while ignoring real study. In the Bujinkan, Hatsumi Sensei has told us that training is a process of developing the eyes to be able to see true budo. Hatsumi Sensei talks about different types of keiko or training, even in dreams.  He says that when he is training intensely, he will have weird dreams.  He tells this story about his teacher Toshitsugu Takamatsu, He would draw from 5:00 a.m. to noon every day.  One day, he painted a picture of a dragon for his friend.  A few nights later, my teacher...