Skip to main content

Bujinkan Theme for Spring 2019

Bujinkan 提灯 Chouchin, Hatsumi and Takamatsu Sensei's 位牌. photo by Michael Glenn
The Bujinkan theme for our Spring training is set. Please study the idea 千変万化 Senpen Banka. This theme of innumerable changes is what Hatsumi Sensei gave us earlier this month.

When I returned from Japan, we held the annual 春修業 Haru Shūgyō  All of the students were focused and trained hard to grow from this season’s theme. Here is a bit of what we studied.

We warmed up with 初心五型 Shoshin Gokei. Hatsumi Sensei has had a multi-year focus on 無刀捕 mutōdori, so we next did 五行の型 Gogyō no kata as mutōdori! If you’ve never studied this, it will really surprise you.

Hatsumi Sensei gave us perspective on this kind of 三心 sanshin. In the Hagakure, a famous quote says,
武士道といふは死ぬことと見つけたり The way of Bushido is found in death.
But Hatsumi Sensei told us this idea is often misunderstood. He said that in the Bujinkan we study the way of living, and to protect life. Soke said,
“武士道は生死生よう Bushido wa seishi seiyō”
This is similar to 生死一如 seishi'ichinyo which means that life and death are the same. But Soke added the third idea of rebirth.  He said humans are born, then die and are reborn. This is Sanshin.

Every practice of mutōdori should be like this. Especially the Godan test! You must die under the blade to do proper mutōdori, but then you are reborn when you survive the attack.

We explored these ideas further with the kata 奏者 Sōsha and 引脇差 Hikiwkizashi. And we even did some basic 歩き方 arukikata and 足運び ashihakobi with the katana. This led to weapon retention henka.

All of this was to come at one idea from different angles. Because Soke told us,
“Wrap him up in the 空気 kūki. That’s everyone’s study from now on.” 
We took a small break to have tea and springtime mochi (ひとくちすあま和生菓子). There was lots of silliness and dojo humor which I cannot share here! But this seemed to energize everyone for more training.

The students went hard with the kata 虎倒 Kotō. Everyone really got the spirit of what Hatsumi Sensei called 気合わせ kiawase. This is a matching or meeting of the attacker’s energy.

I shared my experience of attacking Hatsumi Sensei in Japan. He used the principle of 意識出す ishiki dasu. You remove your own intention from doing any technique. This is when the students said it felt like I disappeared!

Yep, that is how it feels to attack Soke.

Please study with us or go to Japan to keep your training fresh and up to date. If you are part of our dojo, or connected to us through Rojodojo, I think spending time with these Bujinkan themes during your Spring and early summer training will make you a better Budoka!

RSVP: the 夏修業 Natsu Shūgyō will be July 28, 2019

Comments

Popular posts from this blog

Behind the Black Gate: Japan Report Eight 令和6年

  黒門 Kuromon: the Black Gate This morning I made my way into Tokyo to visit the 黒門 kuromon, or black gate. This was one of the few structures from 寛永寺 Kan’ei-ji that survived the battle of Ueno (上野戦争, Ueno Sensō). During the Boshin War (戊辰戦争, Boshin Sensō), and the gate marked the spot where the 彰義隊 Shōgitai lost a decisive battle against the Imperial troops. Today it is riddled with bullet holes and cannon scars. The Shōgitai were the last of the Tokugawa Samurai. They had swords, arrows, and spears. But they were no match for the 官軍 kangun, the Imperial army led by 西郷 隆盛 Saigō Takamori, who used Snider rifles and Armstrong Cannons. 黒門の半分見へて春の雨 the Black Gate is only half visible – rain in spring 〜Kobayashi Issa, 1805 My visit to the black gate was marked by the gentle fall of Ginkgo leaves. A quiet peaceful morning helped me reflect on such a fierce battle. Maybe one of the reasons I am allowed to be here was because of this war which led to the end of the Tokugawa ...

Secrets of 三つ鱗 Mitsu Uroko

三つ鱗 Mitsu Uroko photo by Michael Glenn Since I am a ninja, I am part of a secret society. Secret societies are fun to learn about. One of the most obvious ways into a secret society is through its symbols. I recently stumbled across one mysterious symbol called 三つ鱗 Mitsu Uroko in a place I didn't expect to find it. You have probably seen this symbol. For Legend of Zelda fans it is known as the Triforce. But you may not know that the creator of this game, Miyamoto Shigeru, took much of his inspiration from the mountains and temples of Kyoto. And if you travel around Japan, you will encounter this symbol yourself. What does it mean? And why should anyone in the Bujinkan care? Let me explain. The origin story of this symbol is tied with one of the most powerful Shogun and clans in Japanese history. As told in the Taiheiki 太平記, Hojo Tokimasa went on a pilgrimage of fasting and prayer to the island of Enoshima. While he was in one of the Iwaya Caves, the Goddess Benzaiten ap...

Kage No Keiko: Don't Ask a Shadow for Answers

Photo by OiMax There is an old tale about a teacher whose students asked him, "Where does your teaching come from?  What is its source?  Who is your teacher?" The teacher replies, You are not ready for my answer.  If I say that my teaching is from inspiration, you will consider me crazy.  If I say it is my own teaching and skill, some will worship me and never learn.  If I name my teacher, many will turn to him to ask the same dumb questions while ignoring real study. In the Bujinkan, Hatsumi Sensei has told us that training is a process of developing the eyes to be able to see true budo. Hatsumi Sensei talks about different types of keiko or training, even in dreams.  He says that when he is training intensely, he will have weird dreams.  He tells this story about his teacher Toshitsugu Takamatsu, He would draw from 5:00 a.m. to noon every day.  One day, he painted a picture of a dragon for his friend.  A few nights later, my teacher...