Skip to main content

Our 初稽古 Hatsugeiko: First Bujinkan Training for 2022

五條天神社で、お焚き上げ otakiage preparations at Gojoten jinja. photo Michael Glenn

Happy new year! This year makes more than 35 years in the Bujinkan for me. I am humbled by the many gifts training has given me during all these years. But I still feel excited for what the future holds. 

Our 初稽古 Hatsugeiko, or the first training of the new year, was a bit different this year. For one, we actually trained on January 1, 2022. This is a holiday for most people, but many of us choose the dojo for holidays anyway! I know many of you have used your vacation time to train in Japan. 

And second, I have reached that point in life where many important teachers and students that I trained with are no longer training at all. Some have died, some have quit training. Either way, I made my hatsugeiko in their honor. 

For our first training of the year, I put a strong focus on kihon. It was cold, so I didn’t have to convince anyone to warm up. We all trained hard and got sweaty. 

We warmed up with ukemi and taihenjutsu including: 前方廻転 zenpō kaiten; 後方廻転 kōhō kaiten; 側方廻転 sokuhō kaiten; 前方蛙廻転 zenpō kaeru kaiten; 後方蛙廻転 kōhō kaeru kaiten; 横転 ōten; and 無手横転 mute ōten. Then we did 初心五型 shoshin gokei, 基本八法 Kihon Happō and even found time for bōjutsu basics. 

The first training of the new year sets the tone for the rest of the year. It is important to approach it with sincerity and a focus that will bring you the results that you want from your training. As I told my students, I am not teaching you. I can show you things and act as an example of where you can go. But in the dojo and in life you are all teaching yourselves. 

Next, we continued our study of 投型 nage kata from last year with 逆投 Gyaku Nage. I worked off of my notes from my studies with Oguri Sensei in Japan. We must keep his taijutsu and training spirit alive even in 2022! I spent some time demonstrating important details for using a makikomi in this waza. Hatsumi Sensei gave us this advice,

Everyone moves with their head, but you have to move with your center here. 伸ばす nobasu, stretch him out then enter from the side.

It is interesting to move with your own center this way. Not ducking under. Not lifting the opponent’s arm. But changing your center to shape the kukan.

For me, Bujinkan training is a central part of my entire life. Maybe it is for you too. Maybe we can move with our center into the new year. This is a way to shape the future from a strong foundation.

Comments

Popular posts from this blog

Japan Report One 令和5年

Every Bujinkan trip I make to Japan feels like a gift. And I always share that with you all in my Japan reports. This trip, I decided to video a lot. Like every day. So there will be quite a few of these. The only issue is that it takes me time to edit all of this video, so these Japan reports may spread out into next year. The first video is here:  Japan Report One 令和5年 The first day of any Bujinkan trip to Japan starts with a marathon. 20 hours of travel by Plane train, and automobile. Also, a lot of walking with a heavy backpack up and down stairs, through airports and train stations, and of course to the Honbu Dojo! Because I’m crazy, I arrived at the airport and went straight to Noguchi Sensei’s class. The class was smallish, maybe 20 people. I was a little shaky on my feet so I slammed some milk tea to get my energy back up. I partnered with Mario From Croatia. Noguchi began with 中伝之捌型 Chūden no Sabaki Gata from 高木揚心流 Takagi Yoshin Ryū. He put a lot of focus into what the opposit

Bujinkan Daikomyosai Party and Training Themes from Japan

What are the current Bujinkan Themes? For my second week of Japan training, I begin with a visit to 上野東照宮 Ueno Tōshōgū. This shrine was built in 1627, and enshrines Tokugawa Ieyasu. I have visited many times, but they did an extensive remodel a few years ago. This was my first time going beyond the 唐門 Karamon and into the grounds. The entire 本殿 Honden is covered in gold leaf and looks spectacular with the gingko leaves fluttering down around me. Michael Glenn at 上野東照宮 Ueno Tōshōgū Later that night, I arrived a bit early for Nagase Sensei’s class. He had moved the class time back 45 minutes so I took the opportunity to review my notes from the prior class. He has been working with 十方折衝 juppō sesshō and the directions for 天地人 Tenchijin and the sanshin within it. He described many aspects of Tenchijin. He would control his opponent at three points, high, middle, and low. He told us the Ten direction is 天照大御神 Amaterasu ōmikami. The Chi direction is 国常立尊 Kunitokotachi no mi

Japan Report Four 令和5年

I start off my Japan Report Four video going to Hatsumi Sensei’s house and the Bujinkan Honbu office. I do this on every trip because this is how I submit my rank paperwork for my students. In the video I talk about my “secret” route to his house. I also recall past times when I could just visit and have tea with Soke. During my walk to his house, I review some of my notes from old classes with Soke. During one class he said 自分の第六感兼ねあいうち Jibun no dairokkan kane aiuchi. This is when you make your intuition match reality. Or, more directly, your intuition is combined with something concrete such as a strike. Later in that same class, Hatsumi Sensei said 意識をさせない Ishiki o Sasenai. He was telling us not to allow our opponents to sense our intentions. Don’t put out any intention for your opponent to read. I thought it was fascinating to think about dairokkan and the use of intuition while also hiding your intentions. Hatsumi Sensei’s classes were full of subtle lessons lik