Skip to main content

Hatsumi Sensei's "Gambatte" Inspires and Destroys Excuses.

A well known quote from Sensei:

"Gambatte" or "Keep Going. "

Simple.  Two words.  So why does it mean so much?  Why is it so hard to do?  And what does he mean exactly?

Soke wrote:

Forget your sadness, anger, grudges and hatred. Let them pass like smoke caught in a breeze. You should not deviate from the path of righteousness; you should lead a life worthy of a man. Don't be possessed by greed, luxury, or your ego. You should accept sorrows, sadness and hatred as they are, and consider them a chance for trial given to you by the powers... a blessing given by nature. Have both your mind and your time fully engaged in budo, and have your mind deeply set on bujutsu.
    Adapted from Tetsuzan, Hatsumi Sensei's original newsletter in English.
    © Tetsuzan & Bujinkan International

がんばって

There is the idea in Japanese culture of Musha Shugyo.   It is a warriors quest.  But also a life quest.  In order to discover your purpose and along the way, yourself, you must take a journey.  The journey often involves hardship.  It costs money.  It may cover great distance.  There may be pain and suffering.

So why go through all that?  Why bother?

The funny thing is you can't answer those questions unless you take the journey.  So it requires a leap of faith.  A  hope for the future.  And trust in those who have gone before and who beckon you to follow.

Or, you can stay where you are.  And do nothing.

There are times during your life when it is important to stop and ask yourself why you are doing what you are doing.

Training in the Bujinkan is like that.   Why do you do it?  Or, why DON'T you?  Useful questions to know the answers to.  I think the only real reason for you to do it is if it is crucial to your Musha Shugyo.   Is it important for your journey in life?  If it is, then do you treat it seriously with your full commitment and heart?

There are times when giving your full commitment to something is difficult.  Those are the times where the simple idea to KEEP GOING can  get you through.  The reasons are many.  Here are some I've experienced personally:

  • Lack of time.
  • Lack of money.
  • Injury.
  • Transportation.
  • It's too far.
  • Too cold.
  • Too wet.
  • Too hard.
  • I'm frustrated with my progress.
  • I don't like someone I have to train with.
  • I disagree with my teacher.
  • I'm not in shape.  (seen this one a bunch, people feel like they have to get everything else with   their health/diet/lifestyle perfect before they can train.)
  •  Conflicts with other things- work/school/family/friends
  • I don't have anything to wear- silly, but true.

This list can be really long.  The obstacles on the journey can seem overwhelming.  But the secret is this: There is only one obstacle,  Myself. 

This is a great lesson of the journey.  Don't just read it.  It deserves more than that.  Live with the idea.  The journey is a journey of self.

And Sensei's idea to "Keep Going" is a deceptively powerful tool to help you.  It is like dripping water that doesn't stop.  There is power in that idea for your Taijutsu.  A technique can work better if you you keep going.  So can everything else.

Have the courage to make your journey.  Be strong and decide if training is part of that journey for you.  If it is, give it the commitment it deserves.

One idea from Sensei that I discussed in my last post:

"The longer you train you need to be able to ignore things that you don't need.  Things that are unnecessary.  And set them aside.

As you do this, you start to see the bad parts of your own self.    And you have to be able to toss those things aside as well. 

Because if you have one bad part of yourself still within you, everything will collapse later.

So part of what Shugyo is, what training is... is discovering the bad parts of yourself and tossing them aside.

That's what life is.  Not just in the dojo."

Destroy the excuses with two words:  Keep Going.

Comments

Popular posts from this blog

Behind the Black Gate: Japan Report Eight 令和6年

  黒門 Kuromon: the Black Gate This morning I made my way into Tokyo to visit the 黒門 kuromon, or black gate. This was one of the few structures from 寛永寺 Kan’ei-ji that survived the battle of Ueno (上野戦争, Ueno Sensō). During the Boshin War (戊辰戦争, Boshin Sensō), and the gate marked the spot where the 彰義隊 Shōgitai lost a decisive battle against the Imperial troops. Today it is riddled with bullet holes and cannon scars. The Shōgitai were the last of the Tokugawa Samurai. They had swords, arrows, and spears. But they were no match for the 官軍 kangun, the Imperial army led by 西郷 隆盛 Saigō Takamori, who used Snider rifles and Armstrong Cannons. 黒門の半分見へて春の雨 the Black Gate is only half visible – rain in spring 〜Kobayashi Issa, 1805 My visit to the black gate was marked by the gentle fall of Ginkgo leaves. A quiet peaceful morning helped me reflect on such a fierce battle. Maybe one of the reasons I am allowed to be here was because of this war which led to the end of the Tokugawa ...

Secrets of 三つ鱗 Mitsu Uroko

三つ鱗 Mitsu Uroko photo by Michael Glenn Since I am a ninja, I am part of a secret society. Secret societies are fun to learn about. One of the most obvious ways into a secret society is through its symbols. I recently stumbled across one mysterious symbol called 三つ鱗 Mitsu Uroko in a place I didn't expect to find it. You have probably seen this symbol. For Legend of Zelda fans it is known as the Triforce. But you may not know that the creator of this game, Miyamoto Shigeru, took much of his inspiration from the mountains and temples of Kyoto. And if you travel around Japan, you will encounter this symbol yourself. What does it mean? And why should anyone in the Bujinkan care? Let me explain. The origin story of this symbol is tied with one of the most powerful Shogun and clans in Japanese history. As told in the Taiheiki 太平記, Hojo Tokimasa went on a pilgrimage of fasting and prayer to the island of Enoshima. While he was in one of the Iwaya Caves, the Goddess Benzaiten ap...

Kage No Keiko: Don't Ask a Shadow for Answers

Photo by OiMax There is an old tale about a teacher whose students asked him, "Where does your teaching come from?  What is its source?  Who is your teacher?" The teacher replies, You are not ready for my answer.  If I say that my teaching is from inspiration, you will consider me crazy.  If I say it is my own teaching and skill, some will worship me and never learn.  If I name my teacher, many will turn to him to ask the same dumb questions while ignoring real study. In the Bujinkan, Hatsumi Sensei has told us that training is a process of developing the eyes to be able to see true budo. Hatsumi Sensei talks about different types of keiko or training, even in dreams.  He says that when he is training intensely, he will have weird dreams.  He tells this story about his teacher Toshitsugu Takamatsu, He would draw from 5:00 a.m. to noon every day.  One day, he painted a picture of a dragon for his friend.  A few nights later, my teacher...