Skip to main content

How to Instantly Flip Out With 豹変 Hyōhen 

photo by genvessel
One of the gokui or essences of budo is change. But changing what? Where does the change come from?  Here I try to catch the feeling or kankaku in the air of a class with Sensei. He often reminds us we should pick up the scent of the gokui on the breeze blowing through the room.

That day Hatsumi Sensei was teaching us about kyuho no kamae. Or so I thought. As the class progressed, the naturalness of Soke's taijutsu allowed for unending variation. He had his uke basically throwing himself. It was the kind of thing if you saw a photo or video you might think it was BS. But in that room... the effect was palpable. Everyone watching knew that if they were his uke he would capture their spirit and work their body over in the same way. In fact, it felt as if we were ALL exposed.

The "winds" in the room had changed. Part of the lesson that day was perceiving this change and where it had come from. The atmosphere of the class went from casual and jovial, to very scary. It was a vulnerable feeling to be sure. But then, just as quickly, and without any announcements, we were back to relaxed, light or fun training.

Hatsumi Sensei said that this was something that could only be understood between you and your opponent. By adapting freely to the attack, and flowing in the space , kukan no nagare, you embody what Sensei explained to us was kyuhen no kamae.
Kyūhen 急変 may remind us of 豹変 Hyōhen from the densho of Shinden Fudo Ryu in the secret writings of Tatara Kishin: "Sudden change will always prevail." 豹変して必ず勝つ 
Sensei says that such teachings are passed from teacher to student through ishin denshin (divine transmission). Anyone who has been in a class like that with Sensei will definitely have stories about the feeling in the room.

Comments

Popular posts from this blog

Japan Report One 令和5年

Every Bujinkan trip I make to Japan feels like a gift. And I always share that with you all in my Japan reports. This trip, I decided to video a lot. Like every day. So there will be quite a few of these. The only issue is that it takes me time to edit all of this video, so these Japan reports may spread out into next year. The first video is here:  Japan Report One 令和5年 The first day of any Bujinkan trip to Japan starts with a marathon. 20 hours of travel by Plane train, and automobile. Also, a lot of walking with a heavy backpack up and down stairs, through airports and train stations, and of course to the Honbu Dojo! Because I’m crazy, I arrived at the airport and went straight to Noguchi Sensei’s class. The class was smallish, maybe 20 people. I was a little shaky on my feet so I slammed some milk tea to get my energy back up. I partnered with Mario From Croatia. Noguchi began with 中伝之捌型 Chūden no Sabaki Gata from 高木揚心流 Takagi Yoshin Ryū. He put a lot of focus into what the opposit

Japan Report Four 令和5年

I start off my Japan Report Four video going to Hatsumi Sensei’s house and the Bujinkan Honbu office. I do this on every trip because this is how I submit my rank paperwork for my students. In the video I talk about my “secret” route to his house. I also recall past times when I could just visit and have tea with Soke. During my walk to his house, I review some of my notes from old classes with Soke. During one class he said 自分の第六感兼ねあいうち Jibun no dairokkan kane aiuchi. This is when you make your intuition match reality. Or, more directly, your intuition is combined with something concrete such as a strike. Later in that same class, Hatsumi Sensei said 意識をさせない Ishiki o Sasenai. He was telling us not to allow our opponents to sense our intentions. Don’t put out any intention for your opponent to read. I thought it was fascinating to think about dairokkan and the use of intuition while also hiding your intentions. Hatsumi Sensei’s classes were full of subtle lessons lik

Bujinkan Daikomyosai Party and Training Themes from Japan

What are the current Bujinkan Themes? For my second week of Japan training, I begin with a visit to 上野東照宮 Ueno Tōshōgū. This shrine was built in 1627, and enshrines Tokugawa Ieyasu. I have visited many times, but they did an extensive remodel a few years ago. This was my first time going beyond the 唐門 Karamon and into the grounds. The entire 本殿 Honden is covered in gold leaf and looks spectacular with the gingko leaves fluttering down around me. Michael Glenn at 上野東照宮 Ueno Tōshōgū Later that night, I arrived a bit early for Nagase Sensei’s class. He had moved the class time back 45 minutes so I took the opportunity to review my notes from the prior class. He has been working with 十方折衝 juppō sesshō and the directions for 天地人 Tenchijin and the sanshin within it. He described many aspects of Tenchijin. He would control his opponent at three points, high, middle, and low. He told us the Ten direction is 天照大御神 Amaterasu ōmikami. The Chi direction is 国常立尊 Kunitokotachi no mi