Skip to main content

Ton'ei 遁影: Shadow Shield or Escaped Phantom?

影電話 photo By shokai
Do you know how to use a shadow shield? If you've dropped all your fantasies of being a Ninja and only focus on dojo martial arts, you may have forgotten about what attracted you to being a ninja in the first place. So let's be mysterious Ninja for a moment.

We have a skill, yes, a skill in our training called 遁影 ton'ei. This is sometimes translated as "shadow shield," but there is more subtlety for us to understand. Shadow is not just a nickname for Ninja, it is an aspect of ton'ei no jutsu.

So this is a tactical strategy as well as a mysterious one. For the tactical, you simply fight with the sun at your back so that the opponent is blinded and has trouble seeing you. As Hatsumi Sensei says you are casting your shadow forward. Hiding in the sunlight is the real shadow of budo.

For one mysterious aspect of 遁影 ton'ei, learning this skill can start with kamae. Soke says that even as you stand in any specific kamae, your heart and mind must be in Kage Kamae.  The shadow in this case is what your heart is feeling. From this shadow kamae you may attack hidden targets. One may even use what is called kage no ken or moguriuchi.

In one of the gokui from our Kukishin Ryu Densho we may discover more secrets for this.

月影の いたらぬ里は なけれども 眺むる人の 心にぞすむ
Tsukikage no itaranu sato wa nakeredomo nagamuru hito no kokoro ni zosumu.
 
Though the moon shines all over the world

Leaving no corner in darkness,

Only those who gaze upon the moon

Appreciate its serene light.

This gokui no uta suggests to us that that the shadows and light of the moon exist for everyone whether you gaze on it or not. But only a few appreciate its mystery.

Another version of this poem is
月影の照らさぬ里はなけれども眺むる人の心にぞ住む


"The village, illuminated by the moonlight, exists in the heart of he who looks upon it."

So here is a secret. It exists in the heart. Your kage no kamae exists there. But when you project that shadow forward, it will also exist in the heart of "he who looks upon it."

This shadow projection is like a clone that your opponent perceives as a threat. Then he will be haunted by your shadow as if by 後神 Ushirogami which a type of 妖怪 youkai. One depiction of an Ushirogami shows its front and backside are the same. One of its arms faces forward and the other backwards.

This Ushirogami is connected to 臆病神 Okubyô-gami and will produce cowardice and confusion for your enemy. When he thinks you are in front of him, you are behind. So he turns around, and there is nothing.

As you project this escaped phantom 遁影, your opponent's mind is clouded with regret, anxiety, fear, and anger. This is your shield. It is as easy to hide from his mind as the moon hides behind clouds.

But you may trap yourself if you are not careful. In Japan, some fisherman have a legend of 影ワニ a shark that feeds on shadows. There you are... fishing by moonlight. You see a shadow pass under your boat...

You stand to get a better look. Then you see your own shadow fall across the water. CHOMP! the shark eats your shadow and you are dragged down into the sea or die right there in your boat.

Comments

Post a Comment

Popular posts from this blog

Ride the Tiger: Japan Report Seven 令和6年

Michael tries cola flavor Ninja gummies, a gift from 中川将志 Nakagawa Shōshi I went out to do some laundry and grocery shopping before training. Along the way, I stopped in at the bookstore to find some inspiration from Hatsumi Sensei’s painting. As I flipped through the pages, my eyes settled on a painting of 毘沙門天 Bishamonten riding a tiger. Support my work and watch the FULL video: https://www.rojodojo.com/ride-the-tiger-japan-report-seven-reiwa6/  Hatsumi Sensei gave the painting the title of 坂上 田村麻呂 Sakanoue no Tamuramaro. This historic figure was one of the first Shōgun in Japan. Legends around him grew over the centuries and he was considered an avatar of Bishamonten, a god of war, and warrior king. Hatsumi Sensei wrote some poetry from 虎倒流 Kotō Ryū on the painting. Soke said that when he visited Takamatsu Sensei, Takamatsu recited this poetry to him. The poem extols the virtues of a figure like Sakanoue, but I suspect Takamatsu Sensei was also honoring Hatsumi as h...

Ninja Morality of Kogarashi Monjiro

This time of year is often spent helping, giving or thinking of others.  There are many people who misinterpret the life of a ninja as one of a solitary, dark and shadowy existence.  A lone wolf sneaking in and out of other's lives to accomplish some mission. Sensei suggests to us that this is not a healthy view.  He says that it is an ideal to have others depend on you.  People think they are too busy to help others, but if you decide to ignore everyone else, trusting only yourself, you will soon become one of the busiest of all men.  He continues, To give a helping hand to poor people and to want to save them is the humanity of Japanese, and of a warrior's heart. Hatsumi mentions the character Kogarashi Monjiro from the novel and 1970's TV series set in the Edo period, originally written by Saho Sasazawa. Acted by famous samurai actor Atsuo Nokamura.  Monjiro lived the wandering life of a gambler.  He had a nihilistic attitude and sought to ...

The Kaname of 神眼 Shingan

真是厲害的鏡頭 photo By *嘟嘟嘟* Hatsumi Sensei has suggested that another reading of 神眼 shingan is kaname. As we study this years feeling it might become important to see with the divine eyes of shingan. To truly comprehend this principle requires we understand how to connect to the divine. In my recent video about 不動座 fudouza , I suggested some symbolism that connected the heavens, down through the conduit of our physical bodies, and into the earth. The way Hatsumi Sensei describes this connection, it's not him doing the techniques, but they are being created through this connection. No matter your beliefs or religion, it is crucial to understand the foundations of Japanese symbolism to get the feelings behind our art. Hatsumi Sensei says that one way to learn this is through Sanshin no kata that is connected to the heavens. It is connected through heaven, earth, and man (tenchijin). He further describes this as  天動説 tendousetsu, 地動説 chidousetsu, and 人動説 jindousetsu. 天動説 tendousetsu is...