Skip to main content

鯉口 Koiguchi: Cutting the Carp's Mouth in a Sword Draw

Michael's Broken 鞘 Saya, photo by Lisa Peters
Here is an excerpt from my training notes I send every week to subscribers. I thought more people should read about this, so >subscribe here< or keep reading:

Tonight my class focus was 鯉口の切り方 Koiguchi no kirikata. This is "cutting the carp's mouth," or freeing your sword from the "mouth" of the saya. There are many great techniques to do this. But sadly, most sword schools obsess on only one or two.

Tonight I showed 8 methods. This opens the door for infinite secrets.

I used the kata 撥倒 Hatto to give us focus as we practice this iai. First the opponent cuts while my sword is still sheathed. Here I am at an immediate disadvantage. To begin to address this we need the fundamentals of iai.

The first two I shared were 外切り sotogiri and 内切り uchigiri. These are very common. You probably have already studied these. The first has the thumb on the tsuba as you push forward the break the seal. The second has the thumb push from behind the tsuba.

The main advantage of uchigiri is that it is more concealed.

Next we looked at 控切りhikaegiri. In this version you are holding your sword back. Protecting even your opponent from being cut. This done with both the index finger and the thumb. In the version I showed, just because you are protecting the opponent from being cut, doesn't mean you protect him from pain or being defeated. But his life is spared today.

My sword had other ideas though. It even split my saya in two trying to get out!

The next secret I showed was like holding onto the wing of a bird to hold it back from flight. In this method that I won't detail here, you hold the flight of the tip just long enough for target acquisition. Then you let it fly like an arrow.

Now I switched tactics and used the index finger both as a safety to hold the sword, but also to break the seal of the habaki. I learned this one straight from Hatsumi Sensei and I like the hidden factor.

Another one that is useful when your grip is not ready, is 鍔元ギリギリ tsubamoto girigiri. I showed this without even having the sword in my belt. You might just be standing there holding it when you are attacked. Or maybe you just grab it off the floor or table. Whatever the situation, just by squeezing the koiguchi, the flex of your hand against the tsuba releases the habaki.

Then I fought using my saya and my sword as they both slice through the kukan.

Next I did some unarmed taijutsu to expose some of the principles of the kata 撥倒 Hatto that we were using as our foundation. If you can't get it without a weapon, with a sword your errors are magnified.

Returning to the sword, I went into some advanced methods of drawing that I learned from Hatsumi Sensei. They are things I doubt you will see from most sword teachers. They are unorthodox and even potentially hazardous to the user! For this reason I won't share them in print.

I did make a video of tonight's instruction, so if you want to be first to know when it comes out, sign up to my mailing list >subscribe here<.

In one class Hatsumi Sensei said,
"This is a secret of ninja drawing. One part of koppojutsu is having the knack for drawing. Anyone can grab a sword handle and pull it. But you have to bring it out like it's a mist."
This advice will transform your sword draw. But it is also a transcendent insight into our ninja weapon strategy.

That one idea was worth going to class that night. Or, if you are already getting my training notes, doesn't that one tip make you glad you subscribed?

Comments

Popular posts from this blog

Ride the Tiger: Japan Report Seven 令和6年

Michael tries cola flavor Ninja gummies, a gift from 中川将志 Nakagawa Shōshi I went out to do some laundry and grocery shopping before training. Along the way, I stopped in at the bookstore to find some inspiration from Hatsumi Sensei’s painting. As I flipped through the pages, my eyes settled on a painting of 毘沙門天 Bishamonten riding a tiger. Support my work and watch the FULL video: https://www.rojodojo.com/ride-the-tiger-japan-report-seven-reiwa6/  Hatsumi Sensei gave the painting the title of 坂上 田村麻呂 Sakanoue no Tamuramaro. This historic figure was one of the first Shōgun in Japan. Legends around him grew over the centuries and he was considered an avatar of Bishamonten, a god of war, and warrior king. Hatsumi Sensei wrote some poetry from 虎倒流 Kotō Ryū on the painting. Soke said that when he visited Takamatsu Sensei, Takamatsu recited this poetry to him. The poem extols the virtues of a figure like Sakanoue, but I suspect Takamatsu Sensei was also honoring Hatsumi as h...

Ninja Morality of Kogarashi Monjiro

This time of year is often spent helping, giving or thinking of others.  There are many people who misinterpret the life of a ninja as one of a solitary, dark and shadowy existence.  A lone wolf sneaking in and out of other's lives to accomplish some mission. Sensei suggests to us that this is not a healthy view.  He says that it is an ideal to have others depend on you.  People think they are too busy to help others, but if you decide to ignore everyone else, trusting only yourself, you will soon become one of the busiest of all men.  He continues, To give a helping hand to poor people and to want to save them is the humanity of Japanese, and of a warrior's heart. Hatsumi mentions the character Kogarashi Monjiro from the novel and 1970's TV series set in the Edo period, originally written by Saho Sasazawa. Acted by famous samurai actor Atsuo Nokamura.  Monjiro lived the wandering life of a gambler.  He had a nihilistic attitude and sought to ...

The Kaname of 神眼 Shingan

真是厲害的鏡頭 photo By *嘟嘟嘟* Hatsumi Sensei has suggested that another reading of 神眼 shingan is kaname. As we study this years feeling it might become important to see with the divine eyes of shingan. To truly comprehend this principle requires we understand how to connect to the divine. In my recent video about 不動座 fudouza , I suggested some symbolism that connected the heavens, down through the conduit of our physical bodies, and into the earth. The way Hatsumi Sensei describes this connection, it's not him doing the techniques, but they are being created through this connection. No matter your beliefs or religion, it is crucial to understand the foundations of Japanese symbolism to get the feelings behind our art. Hatsumi Sensei says that one way to learn this is through Sanshin no kata that is connected to the heavens. It is connected through heaven, earth, and man (tenchijin). He further describes this as  天動説 tendousetsu, 地動説 chidousetsu, and 人動説 jindousetsu. 天動説 tendousetsu is...