Skip to main content

神韻武導 Shin Gin Bu Dou: Entering the Divine Space of The Bujinkan Theme for 2014

Cameraman Enters Torii, Shibamata Hachiman Jinja 柴又八幡神社. photo Michael Glenn
Our Bujinkan theme for 2014 is spiritual culmination. Hatsumi Sensei said last night that it has been 42 years since the passing of Takamatsu Sensei. He said that the students of the Bujinkan have finally matured enough so that he can share these teachings with us.

Maybe you have seen the scroll hanging in the Hombu. Or have heard the theme of 神韻武導 Shin Gin Bu Dou. It is easy to hear these words, but very difficult to understand and include them in your training.

After training with this idea in Hatsumi Sensei's classes, I have a suggestion for how to open up this theme in your training this year.

Soke tells us that the theme this year is about not doing your own techniques, but rather letting the divine techniques work through you. He told us that this happens with a divine resonance in the kukan. The space itself becomes divine.

Harnessing this theme requires the clarity created by 大光明 Daikoumyou. When we start each class, we ask for protection with the chihayafuru uta, and recognize the opportunity for enlightenment that comes with daikoumyou.

Many people bow in and clap without reflecting or opening up to this experience.

But the dojo is a sacred space. It may not seem like much. In fact a dojo can be anywhere with the right spirit. This year Hatsumi Sensei is helping us to find this same divine space in the kukan.

You can find it even in the middle of a fight. Open up the kukan for yourself and create this peaceful space where you can live. The peace you bring will be contagious. Hatsumi Sensei told us it will protect us like 冥加 myouga. Then everyone within this space, even your enemy, can be protected.

Don't enter the dojo and do your own technique. Don't use your own power in a fight. Hatsumi Sensei said,
"if you use your own movement, your lack of skill will appear. Use God's movement. Let divine movement come out through you."
This is kamiwaza. This may seem esoteric or mysterious. But we are all capable of it.  It is the most natural ability that comes with our birth. A butterfly can balance on a flower or the edge of a sword with no training.

When you enter this divine space the change is subtle. Subtle like the opening that occurs in the Godan test.

When you pass into a sacred space like this, walk through a 鳥居 torii or into a church, the change you feel reflects your own spirit. Some feel nothing, others feel a great deal.

Sensei told us during one technique, that it didn't matter whether we used a kodachi or a bo. It becomes space, it becomes 神韻 shingin. He said, "this year I'm teaching this kind of divine space."

So we can walk through a 鳥居 torii or pass our godan test. It's all the same. As Hatsumi Sensei told us right after we bowed in at the beginning of class, this is how we are able to see what real budo is.
 More 神韻武導 Shin Gin Bu Dou Japan Training Notes

Comments

Post a Comment

Popular posts from this blog

Ride the Tiger: Japan Report Seven 令和6年

Michael tries cola flavor Ninja gummies, a gift from 中川将志 Nakagawa Shōshi I went out to do some laundry and grocery shopping before training. Along the way, I stopped in at the bookstore to find some inspiration from Hatsumi Sensei’s painting. As I flipped through the pages, my eyes settled on a painting of 毘沙門天 Bishamonten riding a tiger. Support my work and watch the FULL video: https://www.rojodojo.com/ride-the-tiger-japan-report-seven-reiwa6/  Hatsumi Sensei gave the painting the title of 坂上 田村麻呂 Sakanoue no Tamuramaro. This historic figure was one of the first Shōgun in Japan. Legends around him grew over the centuries and he was considered an avatar of Bishamonten, a god of war, and warrior king. Hatsumi Sensei wrote some poetry from 虎倒流 Kotō Ryū on the painting. Soke said that when he visited Takamatsu Sensei, Takamatsu recited this poetry to him. The poem extols the virtues of a figure like Sakanoue, but I suspect Takamatsu Sensei was also honoring Hatsumi as h...

Ninja Morality of Kogarashi Monjiro

This time of year is often spent helping, giving or thinking of others.  There are many people who misinterpret the life of a ninja as one of a solitary, dark and shadowy existence.  A lone wolf sneaking in and out of other's lives to accomplish some mission. Sensei suggests to us that this is not a healthy view.  He says that it is an ideal to have others depend on you.  People think they are too busy to help others, but if you decide to ignore everyone else, trusting only yourself, you will soon become one of the busiest of all men.  He continues, To give a helping hand to poor people and to want to save them is the humanity of Japanese, and of a warrior's heart. Hatsumi mentions the character Kogarashi Monjiro from the novel and 1970's TV series set in the Edo period, originally written by Saho Sasazawa. Acted by famous samurai actor Atsuo Nokamura.  Monjiro lived the wandering life of a gambler.  He had a nihilistic attitude and sought to ...

The Kaname of 神眼 Shingan

真是厲害的鏡頭 photo By *嘟嘟嘟* Hatsumi Sensei has suggested that another reading of 神眼 shingan is kaname. As we study this years feeling it might become important to see with the divine eyes of shingan. To truly comprehend this principle requires we understand how to connect to the divine. In my recent video about 不動座 fudouza , I suggested some symbolism that connected the heavens, down through the conduit of our physical bodies, and into the earth. The way Hatsumi Sensei describes this connection, it's not him doing the techniques, but they are being created through this connection. No matter your beliefs or religion, it is crucial to understand the foundations of Japanese symbolism to get the feelings behind our art. Hatsumi Sensei says that one way to learn this is through Sanshin no kata that is connected to the heavens. It is connected through heaven, earth, and man (tenchijin). He further describes this as  天動説 tendousetsu, 地動説 chidousetsu, and 人動説 jindousetsu. 天動説 tendousetsu is...