Skip to main content

Ninjas Are Worse Than Your Nightmares

Monomania-Light and Its Grand Narrator, photo by DerrickT
How do you train to be a ninja nightmare? I was attending a class with Hatsumi Sensei when he did something terrible to his uke. I mean it was so hideous and gross I don't want to repeat it here. Maybe later in this article I'll work up the nerve.

Then he looked at the expressions of everyone watching and told us,  as if we just didn't get it... When you are dealing with bad people, you have to do worse than they'd expect.

This idea gets to the heart of a big problem with training. We get too comfortable in our dojos and our knowledge. Training becomes habit. We lean on technique. We become reliable and complacent in our ability.

Bad people, or desperate and crazy people willing to do bad things, are the opposite. They will go to any lengths. They will have no technique. They will do things that just don't make sense. That is hard to defend against.

So we can take a lesson from them and drop the "common sense" or the group think or dojo inbreeding that gets everyone training sensibly. Anytime anyone says that "this" or "that" is the way something should be done, I try recognize that for what it is… a trap.  I think, "Maybe that's the way YOU do it!" Memorized kata or techniques are a disease.

Sensei urges us to separate ourselves from the waza so that we see the whole picture. If you think in your own mind, "this is the common sense way to do the technique," that is very dangerous. He has told us to use 非常識 hijoushiki which is a lack of common sense.

I'm definitely not using common sense in giving away my current training notes. I explain why I'm doing this here: 稽古記録 Keiko Kiroku

Hijoushiki. This idea is not new to Budo. It goes back to some of the earliest documents in Japan. An example is the Shinden Kohyō no Hikan where the "Starving tiger" or even "Nursing tiger" kamae might reflect this spirit.

But beyond this is a secret or hidden sense. Another kanji for hijoushiki is 秘常識. This feeling is described in the Koteki Ryoda scrolls. Here you develop the uncommon sense or the secret sense yet still very natural ability to predict, sense, and see through things.

Sensei tells us that if you try to memorize these forms you will end up trapped. He says that any conventional "common sense" about the martial arts prevents you from adapting or changing. He writes,
"In real life, people who live beyond the bounds of common sense attack you suddenly, with scant regard for rules of combat."
Soke punched the guy in the throat. Not from the outside like common sense would lead you to believe. His fist was in his uke's mouth and he said to punch it down the esophagus and then maybe rip the tongue out as you withdraw. It was shocking to witness. His poor uke definitely had to learn some sutemi that night.

So when dealing with bad or crazy people, this might be the only way to communicate some sense in a language they can relate to. Do worse than they'd expect. Be worse than their nightmares. They can't prepare or defend against that.

Comments

Popular posts from this blog

Ride the Tiger: Japan Report Seven 令和6年

Michael tries cola flavor Ninja gummies, a gift from 中川将志 Nakagawa Shōshi I went out to do some laundry and grocery shopping before training. Along the way, I stopped in at the bookstore to find some inspiration from Hatsumi Sensei’s painting. As I flipped through the pages, my eyes settled on a painting of 毘沙門天 Bishamonten riding a tiger. Support my work and watch the FULL video: https://www.rojodojo.com/ride-the-tiger-japan-report-seven-reiwa6/  Hatsumi Sensei gave the painting the title of 坂上 田村麻呂 Sakanoue no Tamuramaro. This historic figure was one of the first Shōgun in Japan. Legends around him grew over the centuries and he was considered an avatar of Bishamonten, a god of war, and warrior king. Hatsumi Sensei wrote some poetry from 虎倒流 Kotō Ryū on the painting. Soke said that when he visited Takamatsu Sensei, Takamatsu recited this poetry to him. The poem extols the virtues of a figure like Sakanoue, but I suspect Takamatsu Sensei was also honoring Hatsumi as h...

Japan Report Six 令和5年

I was invited to Furuta Sensei’s home dojo out in the countryside. He is very generous and picked us up from the train station. The only problem is that he plays a Lady Gaga CD on repeat during the drive. Furuta’s home dojo is very rustic with traditional tatami mats. He started training with ukemi and my cotton tabi really slid across the straw! His exploration of 基本八法 Kihon Happō is influenced by his study of 雲隠流 Kumogakure Ryū. As the next Soke of Kumogakure Ryū, he is hard at work learning and studying this school. And I feel lucky to be part of this journey every time I study with him. At one point he showed a detail of how to attack the 急所 kyūsho 血止 chidome and 血ダメ chidame. The name of this kyūsho means to stop the blood. Obviously this would incapacitate an opponent if you pull it off. But Furuta Sensei used a hooking strike into chidome to unbalance with one finger. The kyūsho becomes a 支点 shiten. The pressure creates a pivot or a fulcrum to affect the oppon...

Behind the Black Gate: Japan Report Eight 令和6年

  黒門 Kuromon: the Black Gate This morning I made my way into Tokyo to visit the 黒門 kuromon, or black gate. This was one of the few structures from 寛永寺 Kan’ei-ji that survived the battle of Ueno (上野戦争, Ueno Sensō). During the Boshin War (戊辰戦争, Boshin Sensō), and the gate marked the spot where the 彰義隊 Shōgitai lost a decisive battle against the Imperial troops. Today it is riddled with bullet holes and cannon scars. The Shōgitai were the last of the Tokugawa Samurai. They had swords, arrows, and spears. But they were no match for the 官軍 kangun, the Imperial army led by 西郷 隆盛 Saigō Takamori, who used Snider rifles and Armstrong Cannons. 黒門の半分見へて春の雨 the Black Gate is only half visible – rain in spring 〜Kobayashi Issa, 1805 My visit to the black gate was marked by the gentle fall of Ginkgo leaves. A quiet peaceful morning helped me reflect on such a fierce battle. Maybe one of the reasons I am allowed to be here was because of this war which led to the end of the Tokugawa ...