Bujinkan Santa Monica

根津美術館 庭園 photo by Michael Glenn We have a Bujinkan kuden, 自然行雲流水 Shizen kōunryūsui.  This is sometimes translated as going with the flow. It originates from an old Chinese poem. But in Japan it became an essential mindset for zen. It is having a mind that is light and carefree like the journey of the clouds through the sky. No matter what wars are being fought on earth, or what pain and emotion is being expressed, the clouds just float by. What if your mind could be light like that? But this saying also suggests we can flow along like the water in a river. No matter what obstacle it encounters, it just keeps going. It is ever changing and persistent. What if your mind could run deep like a river? The river and the clouds are connected of course. The clouds drop rain and snow which feeds the river. Then the water might evaporate and rise back into the sky to become a cloud again. In Bujinkan taijutsu, this mindset is expressed as natural and smooth movement. T...

Michael Glenn thrusts into emptiness with the Yari, from a recent video on rojodojo.com In a recent class we were training 四方技 shihō waza. This form has an important secret for all of Bujinkan 槍術 sōjutsu. Soke calls it 槍繰り yarikuri. This can be translated in various ways, like repetitive thrusting. But we must consider why Hatsumi Sensei explains it this way. What he tells us about yari kuri is that, “the thrust is kyo, the kuri is the jitsu.” This means we should employ 虚実 kyojitsu in our thrusting with the yari. Where the thrust is the illusion or falsehood, and the repetition is the truth. This means that each thrust with the yari can be either true or false. So how do you decide which is true and which is false? Hatsumi Sensei described this moment in terms of our bojutsu gokui, when he says “realize the moment of truth, thrust in, and only after you feel a connection with something does the force naturally flow into it (the thrust).” I recently made a video about ...

柴又八幡神社 Shibamata Hachiman Jinja, photo Michael Glenn In the past few years, Hatsumi Sensei has been exploring more than one theme every year. And some of the Bujinkan yearly themes have actually stretched across more than one year. For example, one Bujinkan theme this year of “skipping stones” I first heard from Hatsumi Sensei during one class back in September of 2014: The 間 Aida of Skipping a Stone Across Water Another Bujinkan theme that Hatsumi Sensei has been expressing the last few years is the use of 呼吸 kokyuu (the breath), 指 yubi (the fingers), and 目 me (the eyes). These three are not to be taken individually. They must be connected in the same way that the ripples on a pond are connected by the stone that skipped across it. In one cold December class Hatsumi Sensei described this for us, "(the eyes and the breath are) connected like skipping a stone. It’s connected together but really you disappear. Take the eyes and the fingers for jissen. In a real situation y...

a rare empty hall in Ameya-Yokochō, photo by Michael Glenn I've been writing lots of articles for my personal Bujinkan mailing list which you can sign up for here: Bujinkan Training Notes The other day I wrote about something very important in our Bujinkan training. It starts with a question that everyone forgets to ask: Who is it that fights? When you are in a fight or an argument, who does the fighting? Is it you? Your opponent? Does it just happen by itself? Obviously any fight requires at least two participants. Unless you are fighting with yourself. But in that case there are still two because you are divided against yourself. What if you didn't participate? Remove yourself from the fight. What happens? The fight dissolves. Almost as if it was never real. Leave the opponent to fight with himself. In a recent class with Hatsumi Sensei, he told us how NOT to avoid a sword, "If you evade, you will die. Move without any intention to fight. Make the o...

Mural wall art at 明治神宮前駅 Meiji-Jingūmae station, photo by Michael Glenn I have an important suggestion for you if you plan on training in Japan. When you show up to the dojo, put yourself in the proper mood for training. I suggest a state of 平常心 heijōshin which is a steady and calm presence of mind. Otherwise you can quickly become lost in the depths of what you have just jumped into. If you’ve ever been to one of Hatsumi Sensei’s classes, you know that a lot depends on the mood. Yes, the Bujinkan Hombu Dojo has a mood. There is a feeling or sensation in the air. Where does this come from and how does it affect our training? For example, during one recent class I was tired from training 2-3 classes every day for two weeks in Japan. But I showed up to the dojo in an expectant mood. In fact, it seemed there was a mood of anticipation among all of my training friends in the Hombu that Tuesday night. But, when Hatsumi Sensei arrived, his mood prevailed over all of us. And during this c...

Jizo from inside 伝法院庭園 Denbōin teien. Photo by Michael Glenn Two weeks ago, Hatsumi Sensei spun around in one of his classes to show us the back of his sweatshirt. We could see an 円相 enso silk screened there along with the English word, “zero.” He showed us this to put emphasis on a comment he had just made, “We need to learn to move like this. we need to make everything… our entirety into zero.” You may have heard Hatsumi Sensei speak about zero. He has used this term for many years to describe his martial art. But in recent classes, it has been a focal point to our training. In fact, when I was in Japan last December, Hatsumi Sensei acknowledged arriving at this zero state. But it was not something he could teach. He said it had taken him 42 years to internalize everything Takamatsu Sensei had taught him. He added that in that 42 years he had given everything and taught everything, so now we are back at zero. He looked out at us during that special Wednesday class and said, ...

Michael Glenn reflection selfie in Harajuku I just watched Hatsumi Sensei make an attacker kill himself. This has been happening in every class for the past week. Sometimes it is with a sword, sometimes a knife. But the opponent always ends up cutting or stabbing himself. I'm in the middle of my Bujinkan training trip here in Japan. And I haven't had much time to write. But also some things in Soke's budo are difficult to express. Like how does he get the attacker to do this? Hatsumi Sensei told us, "It's important to do this kind of action through the kukan. Use the kukan, become the kukan. You need to receive the opponent's power and be grateful for his power." This sounds like a joke but Hatsumi Sensei sincerely meant it. In fact, sincerity became something of a theme my first night here. Hatsumi Sensei painted 誠 makoto for me on a scroll. Of course this has more than one meaning. One is sincerity, another is truth or reality. Hatsumi Sensei was ...